SB Marketplace SB Marketplace SB Marketplace


 















 

Sweet Honey in the Rock

The Grammy Award-winning ensemble Sweet Honey in the Rock has been performing for the past 30 years.
Photo by Dwight Carter.

The Voice of 'Sweet Honey'
and In Brief: 'Shake Hands
with the Devil'

By Esther Iverem
SeeingBlack.com Editor and Film Critic

Talk about these movies and Black film issues! Click here.

In Brief:

Shake Hands with the Devil

"Shake Hands with the Devil": The 1994 genocide of Rwanda, which left nearly one million dead in three months, will forever haunt Lt. Gen. Romeo Daillaire, who was in charge on UN forces in the country during that time. As much as this documentary details Daillaire's inability to stop the carnage—which is graphic, it also details the failure of his own agency and the international community to step in while the madness might have been averted. More than "Hotel Rwanda" or "Sometimes in April," "Shake Hands with the Devil" also documents Belgium's history of colonialism and fomenting of ethnic strife that fueled this horrific chapter in Africa's history.—Iverem


It is impossible to experience Sweet Honey in the Rock in concert and not be transported to that place where we are all human, primal, in possession of common sense, and hauntingly beautiful. It is these moments of communion and revelation that Stanley Nelson ably captures in his documentary, "Sweet Honey in the Rock: Raise Your Voice" which airs on PBS, beginning on June 29, as a part of the "American Masters" series. (Check your local listings.)

It's 84 minutes are, first and foremost, a fan's homage, a love letter from someone in Sweet Honey's extended family. The group's fans all over the world feel drawn to its a cappella messages of social justice and healing, just as the spiritually weary are drawn to a revival. With generous stretches of concert footage and behind-the-scenes moments, Nelson has created an alter "music video" that stars women who mine deeply the many traditions of Black music. Their outfits are colorful and fabulous. The sound quality of the concerts seems to improve as the filming goes along, and allows us to hear each individual voice, as well as the earthy harmony for which the group is known.

If there is any shortcoming in the film, it is that it does not give us an up close portrait of Bernice Johnson Reagon, the group's demanding and often acerbic founder. We do learn of her fascinating early development as a composer and song leader in what she has described as the 19th century Southwest Georgia choral tradition, and we do see her in vintage footage as a primary creator of the soundtrack for the Civil Rights Movement. She was a member of the SNCC Freedom Singers that sang at the 1963 March on Washington, and, using traditions she learned growing up as the daughter of a church pastor in Albany. Ga., she helped to unify civil rights marchers by having them sing songs that married familiar church melodies to new words of resistance.

This film would have also provided a fuller portrait of the group with voices of former Sweet Honey members; 22 different women have passed through the group. Reagon tells her story in her 1993 book, "We Who Believe in Freedom— Sweet Honey in the Rock...Still on the Journey" (Anchor Books).

The group sings spirituals, civil rights anthems, traditional African songs, wordless but overpowering vocal harmonizing, and original songs that have become classics, such as "JoAnn Little," a song about a Black woman who was acquitted in 1975 of killing the White jailer who had raped her. The film captures this activism through art, including Reagon's inspirational concert talks, as much as it does the aesthetics of the group.

The members of the group during the time of this filming, Aisha Kahlil, Shirley Childress Saxton, Carol Maillard, Nitanju Bolade Casel, Ysaye Maria Barnwell and founder Bernice Johnson Reagon, have matured with it. Some have streaks of silver in their hair; the snow white short afro of Barnwell frames the rich dark brown of her rounded face. We meet the Maillard's son, who is dressing up for a high school prom. We watch Maillard transform from worldly and seasoned artist into a mom, as she yells to her son and his friends in the departing limo: "No sex, no drugs, no alcohol!"

Shot over four years, the film also documented the recent transition of the group, which was founded in 1973, as it faced the departure of Reagon, and held auditions for a replacement, which turned out to be two new members, Louise Robinson and Arnae. Sweet Honey is named for named the Psalms 81:16 scripture that speaks of people of being fed honey from a rock; the name has since become emblematic of not only the strength and sweetness of the group, but also of the world of Black women who they represent. This film certainly conveys that duality.

"Sweet Honey in the Rock: Raise Your Voice" was screened at the SilverDocs: AFI/Discovery Channel Documentary Festival in Silver Spring, Md. This review also appeared on www.BET.com.

Related Sites:

 

— July 1, 2005


© Copyright 2001-05 Seeing Black, Inc. All Rights Reserved.