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| Are "superproducers" like Kanye
West (pictured) and P.Diddy taking over hip hop? |

THE
BARBERSHOP NOTEBOOKS:
Why Hip-Hop Sucks, Part 1
By Marc Lamont Hill
Special to SeeingBlack.com Talk
about hip hop music here!
Hip-Hop sucks. There, I've said it. After years of ignoring my
feelings and hoping that things would change with the next album,
video, or artist, I have finally accepted the fact that hip-hop
simply isn't good anymore. The swagger is gone. Hip-hop is still
cool but it's no longer fly. It's still hot but it's no longer
dope. Most important, hip-hop is no longer fun. I can't say for
sure when it happened, but somewhere between Wu-Tang's grimy "Protect
Ya Neck" and the Ying Yang Twins' disgusting "Whisper
Song", hip-hop became boring and predictable.
To be sure, my disaffection is likely a natural response to having
recently suffered the indignity of turning to the local urban radio
station and discovering that one of the songs that I listened to
in high school had been relegated to the "old school lunch
hour". Consequently, like any newly made hip-hop "old
head", I now invoke a degree of nostalgia in order to protect
my most precious memories of the recent past from what Stuart Hall
calls the "tyranny of the new". As such, I must hate
a little on the new stuff in order to keep the old stuff fully
relevant and valuable to me.
Nevertheless, I maintain that we have reached a low point in
hip-hop culture. But unlike most of my friends who have elected
for early retirement from hip-hop fandom, I am not content to simply
walk away in a self-righteous huff. Instead, I am willing to put
my issues on the table in the small hope that things can turn around.
After all, unlike Common, I still love H.E.R. I just can't find
H.E.R.
In this recurring series, I provide some of my explanations for
hip-hop's decline. Moving beyond the more frequently discussed
issues like wanton materialism, female objectification, or corporate
co-optation, I point to some equally critical issues within hip-hop
that have pushed me to this point. Here goes:
Where my girls at?
Although hip-hop has always been a hyper-masculine boys
club, quality female representation has dipped to an all-time low.
No one has picked up the baton once carried by MC Lyte, Queen Latifah,
or Salt n' Pepa and successfully run with it. Even the sex driven
(and often ghostwritten) acts of Lil' Kim and Foxy Brown have been
reproduced as uninteresting caricatures like Khia and Trina. While
Missy Elliot's creativity and old school flavor keep the music
fun, her lyrical abilities are drastically sub-par. Artists like
Bahamadia and Jean Grae keep the underground alive with their top
shelf skills, but their lack of selling power makes it difficult
for them to start a movement. Our brightest hope was Lauryn Hill
before (she became) Unplugged, when she ranked among the illest
MCs on the planet, male or female. Word on the street is that she's
on the road to personal and lyrical recovery. We'll keep our fingers
crossed.
They don't freestyle no mo'
Not so long ago, freestyling was a centerpiece of hip-hop
culture. In order to be considered a complete MC, an individual
had to be literally battle tested in the world of improvisational
rhyming. Until the mid-'90s, the mixtape market, live shows, and
local ciphers all served as fertile sites for freestyle raps from
both seasoned veterans and hungry up-and-comers. Today, mixtape
and live show "freestyles" are little more than album
pre-releases and verses retrieved from the cutting room floor.
Even worse, many underground and national rap venues (like BET's
Freestyle Friday) privilege predictable one liners, insults, and
clearly rehearsed verses over the raw, perfect imperfections of
an authentic freestyle. There are exceptions, of course, like Toni
Blackman's "Freestyle Union" movement, as well as rappers
like Common who aren't scared to drop a verse from the dome in
front of thousands. Nevertheless, the future of the freestyle is
pretty grim.
Manufactured rap wars
Like the freestyle, MC battles have been the lifeblood of hip-hop culture since
the '80s. LL Cool J vs. Kool Moe Dee, Roxanne Shante vs. Real Roxanne, KRS
One vs. MC Shan, and most recently Nas vs. Jay-Z, have all marked highpoints
in hip-hop history. While there is certainly no shortage of battles in today's
rap world, there has been a dramatic shift in the quality, authenticity,
and motivations for the latest rap wars. Since the overwhelming commercial
success of the Nas vs. Jay-Z feud, it seems that every new MC must find someone
to beef with in order to make his or her mark and boost record sales. Perhaps
the most transparent example of this is 50 Cent, who managed to stir controversy
with Nas, R. Kelly, Fat Joe, Jadakiss, and Game right around the time of
his album release date. In addition to the WWF-esque feel of the battles,
the lyrical quality of the latest feuds has waned considerably. Instead of
engaging a spirited game of the dozens filled with personal and professional
disses, most rappers use the songs as a space to make personal threats and
air dirty laundry. For this reason, it is no surprise that so many of today's
beefs have extended beyond the songs and into the streets.
The Superproducer
While hip-hop has always had its share of elite producers,
the last 10 years have given birth to a new breed of "superproducers".
Beginning with the ever-present P. Diddy (née Puff Daddy),
this group of overexposed hit men has moved from behind the boards
and into the videos and songs of their artists. Superproducers
like the Neptunes (particularly Pharrell) and Kanye West have become
so large and appear so frequently on the songs they produce that
they almost always overshadow their artists. Furthermore, superproducers
have created sounds so distinctive and, as of late, predictable
that the hip-hop Top-40 sounds like one big remix album. For example,
even Lil Jon' himself would have difficulty distinguishing between
the beats for his 2004 mega-hits "Freek-a-leek" and "Yeah!" Another
consequence of this sonic oligarchy has been the construction of
barriers for many talented young producers to gain access to the
big stage because of their lack of star power or failure to reproduce
the sounds du jour. The only viable alternative for many is to
serve as a ghostproducer for the giants of the day and patiently
wait for a chance to get noticed. The only catch is that the role
of ghostproducer requires them to constrain much of their own creativity
in order to approximate the sounds of the superproducer. The rich
get richer...
To Be Continued.
Marc Lamont Hill is an assistant professor of Urban Education
and African American Studies at Temple University. Trained as
an anthropologist of education, he holds a Ph.D. from the University
of Pennsylvania.

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